Color: Red; Intent: God as Light
Thou boundless might manifest as mercy, we bless Thee in the faithful fires of Summer, kindled on hilltops and on the summits of the outer world and deep within our hearts in honor of the principle of everlasting light and the ever burning fires of truth and holiness. Allow us to cherish carefully the seed we sowed in Springtime and which has become a precious plant in flower in our hearts. We bless this season of the Summer sun, and all it shines on visibly and outwardly. Permit, O Eternal One, that we may ever keep its great light undimmed within us, shining in our hearts and radiating warmth around us unto every living soul. Amen.
The Lesson is taken from the First Epistle of St. John:
That which we have seen and heard declare we unto you, that ye also may have fellowship with us; and truly our fellowship is with the Father and His Son Jesus Christ. These things write we unto you that your joy may be full. This then is the message which we have heard of Him and declare unto you, that God is Light, and in Him is no darkness at all. If we say that we have fellowship with Him and walk in darkness we lie, and do not the truth. But if we walk in the light, as He is in the light, we have fellowship with one another. He that saith he is in the light and hateth his brother is in darkness even until now. He that loveth his brother abideth in the light and there is none occasion of stumbling in him.
The Gospel is taken from the Gospel according to St. Philip:
A bridal chamber is not for the beasts, nor for the slaves, nor for the women defiled; but it is for the free men and virgins. Through the Holy Spirit we are indeed born, but we are born again through Christ. In the two we are anointed through the Spirit, and when we have been born we are united. None shall be able to see himself either in water or in a mirror without light. Nor again wilt thou be able to see in light without water or mirror. Because of this it is fitting to baptize in two, in light and water. But the light is the anointing.
Homilies for the Second Sunday after Trinity by Bishop Stephan Hoeller